Results for 'Augustlnus A. Tseu'

941 found
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  1.  32
    Lu Hsiang-Shan.Augustlnus A. Tseu - 1945 - New Scholasticism 19 (4):374-376.
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  2.  26
    "The Moral Philosophy of Mo-Tze," by Augustinus A. Tseu[REVIEW]Vernon J. Bourke - 1966 - Modern Schoolman 43 (4):440-440.
  3.  14
    Blanchot-Lao Tseu: l'acte de nomination.I.-Ning Yang - 2019 - Paris: L'Harmattan.
    Lao Tseu, Blanchot et Merleau-Ponty proposent, chacun à sa manière, une lecture singulière de l'acte de nomination. Si, pour Merleau-Ponty, la langue fabrique du sens, pour Lao Tseu, elle va au-delà des significations que les mots portent pour s'abimer dans l'impossibilité d'affirmer. Et c'est à travers les méandres du langage que Blanchot rencontre Lao Tseu. Le "Parler peu est se conformer à la nature" de Lao Tseu interpelle le "la nature est à l'intérieur - de Cézanne (...)
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  4.  12
    Fictions philosophiques du Tchouang-tseu.Romain Graziani - 2006 - Paris: Gallimard.
    Essai général sur le philosophe et prosateur chinois Tchouang-Tseu dont l'oeuvre se situe à l'origine du taoïsme philosophique et religieux. Ses leçons métaphysiques, son ironie contre toute forme d'autorité s'épanouissent sous forme de dialogues, fables et historiettes que l'auteur interprète et commente pour en dégager les enjeux.
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  5. La Pensée chinoise, de Confucius a Mao Tseu-Tong.H. G. Creel - 1958 - Revista Portuguesa de Filosofia 14 (1):102-102.
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  6.  34
    Jean Levi, Propos intempestifs sur le Tchouang-tseu, Paris, Éditions Allia, 2003, 169 p., 6,10 €.Jean-François Billeter, Leçons sur Tchouang-tseu, Paris, Éditions Allia, 2002, 152 p., 6,10 €. [REVIEW]Morgan Gaulin - 2004 - Astérion 2 (2).
    Le Tchouang-tseu est un des plus grands ouvrages du taoïsme et comme tous les grands livres, il appelle à lui des herméneutes. Sa qualité est d’abord d’offrir au lecteur une infinité d’angles par lesquels se révèle la vérité, décourageant du même coup les interprètes tentés d’en offrir une compréhension finale et systématique. Son sens, pourrait-on dire, se dérobe à nous comme un train file dans la nuit et Jean Levi, en bon sinologue, demeure attentif à cet aspect du taoïsme (...)
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  7.  9
    Du bonheur: un voyage philosophique.Frédéric Lenoir - 2013 - [Paris]: Fayard.
    Qu'entendons-nous par "bonheur"? Dépend-il de nos gènes, de la chance, de notre sensibilité? Est-ce un état durable ou une suite de plaisirs fugaces? N'est-il que subjectif? Faut-il le rechercher? Peut-on le cultiver? Souffrance et bonheur peuvent-ils coexister? Pour tenter de répondre à ces questions, Frédéric Lenoir propose un voyage philosophique, joyeux et plein de saveurs. Une promenade stimulante en compagnie des grands sages d'Orient et d'Occident. Où l'on traversera le jardin des plaisirs avec Epicure. Où l'on entendra raisonner le rire (...)
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  8.  79
    A Return to Civilization or "Formational Isolation"?A. S. Panarin - 1992 - Russian Studies in Philosophy 31 (2):52-67.
    The crisis of the theory of socioeconomic formations has recently become clearly apparent in our social philosophy. Earlier as well, the "formational" approach, with its presumption that the new order has "decisive advantages," caused perceptible epistemological difficulties associated with the effect of "inverted perspective." It followed from the theory that socialist Mongolia, Vietnam, and Cuba were a "whole epoch" ahead of the USA and other developed countries of the West that had preserved the outmoded capitalist order.
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  9.  14
    Lao Zi et le Tao.Isabelle Robinet - 1996 - Paris: Bayard (USA).
    L'homme et l'univers ne font-ils qu'un? L'antique sagesse chinoise détient-elle une clé précieuse pour habiter le monde? Comment concilier l'absolu et la réalité du monde? Le taoïsme est depuis plus de deux mille ans la principale religion chinoise. Fondée par le sage Lao zi (Lao - Tseu), elle repose sur la dialectique universelle des principes féminin et masculin et de la non -existence et de l'existence (yin et yang). Le succès en Occident d'ouvrages taoïstes, comme le Yi-King ou le (...)
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  10.  31
    Le papillon dans le jardin.Kam-Ming Wong - 2005 - Diogène 209 (1):139-153.
    Résumé Avec La Source aux fleurs de pêchers, et d’autres œuvres poétiques écrites par Tao Qian au V e siècle, est née une vision de l’utopie qui reste à tout jamais gravée dans l’imaginaire collectif chinois. Treize siècles plus tard, Cao Xueqin s’en inspirera pour donner forme au « Jardin aux sites grandioses », univers aux traits foncièrement féminins et l’un des noyaux de l’intrigue de L’histoire de la pierre, chef d’œuvre de la fiction romanesque chinoise également connu sous le (...)
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  11. Metasemantics : a normative perspective.Manuel García-Carpintero - 2021 - In Piotr Stalmaszczyk (ed.), The Cambridge Handbook of the Philosophy of Language. New York, NY: Cambridge University Press.
     
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  12.  16
    A cognitive architecture for artificial vision.A. Chella, M. Frixione & S. Gaglio - 1997 - Artificial Intelligence 89 (1-2):73-111.
  13.  18
    (1 other version)A Note on Positive Equivalence Relations.A. H. Lachlan - 1987 - Mathematical Logic Quarterly 33 (1):43-46.
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  14.  67
    A pragmatic solution to the liar paradox.A. P. Martinich - 1983 - Philosophical Studies 43 (1):63 - 67.
  15.  7
    A Critical Examination of Psycho-Analysis.A. Wohlgemuth - 2015 - Routledge.
    Originally published in 1923, this title is a critical examination of Freud’s theory of psychoanalysis. A contemporary of Freud, the author sets out to evaluate his theories in a scientific manner, searching for evidence. The result is a rather scathing review of where this is lacking.
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  16. (1 other version)A Short Commentary on Kant's `Critique of Pure Reason'.A. C. Ewing - 1939 - Mind 48 (191):373-377.
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  17.  8
    A search for conduction electron paramagnetic resonance in white tin.A. D. Caplin - 1964 - Philosophical Magazine 10 (104):241-251.
  18.  4
    A távol közelében.Ákos Cseke - 2011 - Budapest: Kairosz.
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  19. I︠A︡zyk, myshlenie i deĭstvitelʹnostʹ: ocherk teorii znachenii︠a︡ v analiticheskoĭ filosofii.A. Degutis - 1984 - Vilʹni︠u︡s: "Mintis".
     
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  20.  15
    A Solovyov Anthology.A. M. Fairweather - 1952 - Philosophical Quarterly 2 (7):190.
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  21. Bolatito A. lanre-abass.A. Feminist - 2005 - In R. A. Akanmidu (ed.), Footprints in philosophy. Ibadan, Nigeria: Hope Publications. pp. 64.
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  22. ree. a: R. Welle\: Storia della critica moderna-in.A. Rigobello - forthcoming - Humanitas.
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  23.  22
    A probabilistic clustering theory of the organization of visual short-term memory.A. Emin Orhan & Robert A. Jacobs - 2013 - Psychological Review 120 (2):297-328.
  24.  30
    Autocontrol: A Critical Study of Achievements and Challenges in the Pursuit of Ethical Advertising Through an Advertising Self-Regulation System.Ramón A. Feenstra & Elsa González Esteban - 2019 - Journal of Business Ethics 154 (2):341-354.
    The theory and practice of advertising self-regulation have been evolving for decades in pursuit of basic standards for advertising quality. In Spain, this discipline was put into practice in 1995, the year the Association for the Self-Regulation of Commercial Communication was created. This article aims to examine in depth the functioning of the Spanish advertising self-regulation system, with special emphasis on the Advertising Jury, and explore to what extent some of the normative requirements of rigour, independence and participation can be (...)
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  25.  41
    A National Collaboration Process: Finnish Engineering Education for the Benefit of People and Environment.A. Takala & K. Korhonen-Yrjänheikki - 2013 - Science and Engineering Ethics 19 (4):1557-1569.
    The key stakeholders of the Finnish engineering education collaborated during 2006–09 to reform the system of education, to face the challenges of the changing business environment and to create a national strategy for the Finnish engineering education. The work process was carried out using participatory work methods. Impacts of sustainable development (SD) on engineering education were analysed in one of the subprojects. In addition to participatory workshops, the core part of the work on SD consisted of a research with more (...)
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  26.  47
    Why a Logic is not only its Set of Valid Inferences.Eduardo A. Barrio & Federico Pailos - 2021 - Análisis Filosófico 41 (2):261-272.
    The main idea that we want to defend in this paper is that the question of what a logic is should be addressed differently when structural properties enter the game. In particular, we want to support the idea according to which it is not enough to identify the set of valid inferences to characterize a logic. In other words, we will argue that two logical theories could identify the same set of validities, but not be the same logic.
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  27. as a Method of Social Engineering'.S. Kaspe‘To Construct A. Federation & Renovatio Imperii - 2000 - Polis 5:67.
  28.  3
    Obshchestvennai︠a︡ myslʹ: issledovanii︠a︡ i publikat︠s︡ii.A. L. Andreev & K. Kh Delokarov (eds.) - 1989 - Moskva: Nauka.
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  29.  4
    Sovremennai︠a︡ logika.A. M. Anisov - 2002 - Moskva: Rossiĭskai︠a︡ akademii︠a︡ nauk, Institut filosofii.
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  30. Filosofii︠a︡ i medit︠s︡ina: istoriko-filosofskiĭ prot︠s︡ess i teoreticheskie problemy medit︠s︡iny.A. M. Anokhin (ed.) - 1989 - Moskva: NPO "Soi︠u︡zmedinform".
     
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  31.  35
    Self-improvement in a complex cybernetic system and its implications for biology.A. Gecow & A. Hoffman - 1983 - Acta Biotheoretica 32 (1):61-71.
    It is commonly accepted by those who consider macroevolution as a process decoupled from microevolution that its apparent jerkiness (and, hence, incompatibility with principles of population genetics) results from the structural complexity of epigenetic systems, since all complex cybernetic systems are expected to behave discontinuously. To analyse the validity of this assumption, the process of self-improvement has been analysed in a complex cybernetic system by means of computer simulations. It turns out that the investigated system tends to develop by accumulation (...)
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  32.  44
    “A drama that should be studied”.A. I. Gelman - 1993 - Studies in East European Thought 45 (1-2):63 - 65.
  33. A Note on the Ontological Proof.A. M. Maciver - 1947 - Analysis 8 (3):48 -.
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  34. Leninskai︠a︡ metodologii︠a︡ sot︠s︡ialʹnogo poznanii︠a︡.A. S. Makhov - 1974 - Moskva: Vysshai︠a︡ shkola.
     
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  35.  10
    Religion as a Subject of Philosophical Research.A. Ye Zaluzhna - 2003 - Ukrainian Religious Studies 26:4-10.
    Changing the worldview and cultural paradigm of the modern world with the inherent transformation of value orientations and the search for the life-meaning foundations of being leads to increased interest in the problems of spirituality. After all, spirituality is the most important pillar of human existence and the highest principle that determines the essence of man and his over-welcoming purpose. In the historical memory of the people, in its cultural traditions, spirituality has been sanctified for millennia by a religion that (...)
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  36.  10
    Dravya-guṇa mīmāṃsā meṃ Vedānta aura vijñāna.Sudyumna Ācārya - 2016 - Naī Dillī: Dillī Saṃskr̥ta Akādamī. Edited by Jītarāma Bhaṭṭa & Pradyumnacandra.
    On fundamentals of Vedanta and science; a study.
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  37.  8
    Runaway realization: living a life of ceaseless discovery.A. H. Almaas - 2014 - Boston: Shambhala.
    For the first time in print, well-known spiritual teacher A.H. Almaas presents the highest level and most profound teachings of the Diamond Approach on the true nature of reality and the path to enlightenment. For more than thirty years, A.H. Almaas has been developing and teaching the Diamond Approach, a spiritual path of self-realization and maturity based on an original synthesis of modern discoveries in the field of psychology and a new paradigm about spiritual nature. If we can say the (...)
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  38. On a physical scientific approach to transpersonal psychology.A. S. Haas - forthcoming - International Journal of Transpersonal Studies.
     
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  39. A commitment to excellence in science.A. S. Hinshaw - 1990 - In Joanne McCloskey Dochterman & Helen K. Grace (eds.), Current Issues in Nursing. Mosby.
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  40.  17
    A note on the Crespi effect.A. C. Pereboom - 1957 - Psychological Review 64 (4):263-264.
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  41.  5
    Teorii︠a︡ poznanii︠a︡ i problema gnoseologicheskikh standartov.S. I︠U︡ Piskorskai︠a︡ - 2006 - Krasnoi︠a︡rsk: Krasnoi︠a︡rskiĭ gos. agrarnyĭ universitet.
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  42.  9
    A Companion to Plato's Republic.A. W. Price - 1980 - Philosophical Books 21 (4):206-208.
  43. A comparative, study of single and married university students'attitude toward Glasser's concept of reality.A. Shoaakazemi & M. Jafari Harandi - 2009 - Social Research (Islamic Azad University Roudehen Branch) 2 (4):111-128.
  44. (1 other version)A second report on AA-VVIQ: Role of vivid and unvivid images in consciousness research.A. Ahsen - 1991 - Journal of Mental Imagery 15:1-31.
  45. Just a Minute.Mossop as A. Magistrate - forthcoming - Ethos: Journal of the Society for Psychological Anthropology.
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  46.  32
    A Metellus in Two Passages of Dio.A. R. Burn - 1949 - The Classical Review 63 (02):52-53.
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  47. Necessity and God: A reply to professor Findlay.A. C. A. Rainer - 1949 - Mind 58 (229):75-77.
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  48. Philosophy 1: A Guide Through the Subject.A. C. Grayling (ed.) - 1995 - New York: Oxford University Press.
    This is the best general book on philosophy for university students: not just an introduction, but a guide which will serve them throughout their studies. It comprises specially commissioned explanatory surveys of the main areas of philosophy, written by thirteen leading philosophers.
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  49.  33
    Can a Scientific Theory Legitimately Be Restricted on Ethical or Political Grounds?A. C. Genova - 1976 - Southwestern Journal of Philosophy 7 (1):119-127.
  50.  18
    Analysis: a contribution to psychological method.A. J. Harris - 1929 - Psychological Review 36 (1):1-12.
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